Aug 14, 2020

This op-ed originally appeared in The Globe Post, on August 14, 2020.

By USCIRF Vice Chairs Anurima Bhargava and Tony Perkins

Over half-a-million Central Africans remain displaced outside of their country, fearing religious or ethnic violence should they return. These refugees­—many of them religious minorities—now find themselves wondering if they will be allowed to participate in rebuilding their war-ravaged country as the nation’s December elections approach.

The Central African Republic (CAR)—a landlocked country in the middle of the African continent where an estimated 89% of the population is Christian and a minority of 9% is Muslim—devolved into violent conflict in 2013. The conflict displaced over one-in-five Central Africans and triggered early warning signs of a genocide targeting civilians based on their religious identity. Today, many Central African refugees are religious minorities unable to return home for fear of violent retribution.

Despite such devastation, the Central African people have come together across religious lines to move forward.  Religious leaders from both Christian and Muslim communities are taking on roles as mediators, calling for tolerance and nonviolence. Pastors and bishops have housed displaced Muslims in their churches and refused entrance to armed actors who threatened to kill them. The government held peaceful, democratic elections in 2016, and the signing of a peace treaty with 14 armed groups in 2019. This treaty—signed by the current President, Faustin-Archange Touadéra —commits to creating an inclusive Central African Republic, in which all citizens of different religious and ethnic identities can live in harmony.

This progress will not endure, however, unless the Touadéra government ensures the participation of religious minorities in the upcoming elections. Unlike the 2015-2016 electoral process, efforts to ensure that CAR refugees can vote in the upcoming elections are lackluster and severely underfunded, facing more than a $10 million shortfall. Refugees living on the borders of neighboring states are expected to travel hundreds of miles in order to register to vote before the registration window closes in November. This means that CAR’s Muslim population will likely be underrepresented in the electoral process.

CAR refugees are subject to constant violence and fear: having been forced to flee their homes in the dead of night, they now face starvation as food rations in refugees camps have been cut in half and humanitarian funds dry up. Women fear attacks and sexual violence when they leave the camps to collect resources for their families. Fear of not being allowed to vote can be added to the list.

Religious minorities living inside the country face similar challenges. The voter registration process in CAR often requires proof of citizenship – either a passport or an ID card.  Religious minorities reportedly face additional difficulties in obtaining these documents, and are required to fill out extra forms or charged additional fees. Such barriers and hurdles suggest that CAR seeks to exclude religious minorities from the democratic process.

The U.S. Commission on International Religious Freedom, on which we serve, recommended in its 2020 Annual Report that the State Department place CAR on its Special Watch List for engaging in or tolerating severe violations of religious freedom, and that the U.S. government assist the CAR government in ensuring Muslims are able to participate in upcoming 2020 elections. The Touadéra government must provide support to register displaced persons and remove barriers for participation in elections based on their faith.

Central Africans should not be denied suffrage based on their faith. Upholding the rights of religious minorities to partake in representative governance is the cornerstone of a successful and peaceful democracy. The CAR government must work with the United States and international community to raise funds and ensure that Central African refugees and religious minorities are not denied their right to vote and contribute to rebuilding their country.

Aug 13, 2020

FOR IMMEDIATE RELEASE

USCIRF Releases New Report about Religious Prisoners in Turkmenistan’s Gulag

Washington, DC – The United States Commission on International Religious Freedom (USCIRF) today released the following new report:

Turkmenistan Policy Update - This update describes the brutal conditions that religious prisoners face in Turkmenistan, including detention or disappearance in the country’s vast prison system. Muslims, whom the government has vaguely or falsely accused of “Islamic extremism,” represent a disproportionately high number of those who disappeared or are serving harsh sentences. Additionally, while the Jehovah’s Witnesses are not technically banned in Turkmenistan, the government is conducting an ongoing crackdown on their conscientious objection to military service. USCIRF documents some of the known religious prisoners in Turkmenistan on its Freedom of Religion or Belief Victims List, although many more are believed to be held in secret. This report raises awareness about this inhumane prison system, details the cases of individuals imprisoned, and urges the U.S. Government to confront these gross violations of religious freedom and human dignity.

In its 2020 Annual Report, USCIRF recommended that the U.S. State Department designate Turkmenistan as a “country of particular concern” for its ongoing, systematic, and egregious religious freedom violations.

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The U.S. Commission on International Religious Freedom (USCIRF) is an independent, bipartisan federal government entity established by the U.S. Congress to monitor, analyze, and report on religious freedom abroad. USCIRF makes foreign policy recommendations to the President, the Secretary of State, and Congress intended to deter religious persecution and promote freedom of religion and belief. To interview a Commissioner, please contact USCIRF at [email protected] or Danielle Ashbahian at [email protected].

Country:
Burma
Key Fact:

Interfaith peace advocates

Charges:

Violating Article 13(1) of the Immigration (Emergency Provisions) Act, for purportedly crossing the Burma-India border; Violating article 17(1) of the Unlawful Associations Act for their 2013 visit to Kachin State

Sentence:

After two years of imprisonment and two more years of hard labor, Zaw Zaw Latt and Pwint Phyu Latt were released on May 24, 2017.

Detained Since:

Jul 14, 2015

Release Date:

May 24, 2017

Biography:

Zaw Zaw Latt and Pwint Phyu Latt are two Muslim interfaith peace advocates who have been imprisoned since 2015. The two participated in an interfaith peace trip in June 2013 to the headquarters of the Kachin Independence Army (KIA), during which they delivered a Christian cross and a statue of Buddha as signs of peace. In April 2014, they traveled to Chin State on a humanitarian relief mission, taking pictures at the Burma-India border, a crossing that they stated immigration officers had approved.  Nearly two years after their interfaith trip, the Buddhist nationalist group Ma Ba Tha began pressuring the Burmese government to detain them, alleging that both had promoted “inter-religious mating,” insulted Buddhism, and collaborated with the Kachin Independence Army.

The two were arrested in July 2015. After a six-month trial, both were convicted under article 13(1) of the since-repealed Immigration (Emergency Provisions) Act for allegedly crossing the Burma-India border, and sentenced to two years in prison. On April 8, 2016, the day in which the government amnestied more than 100 prisoners, both advocates were charged with violating article 17(1) of the Unlawful Associations Act due to their 2013 visit to Kachin State, for which they were convicted and sentenced to two additional years in prison with hard labor. 

Despite the repeal of the Emergency Provisions Act under which Zaw Zaw Latt and Pwint Phyu Latt were initially sentenced, neither were released nor had their sentences reduced. At last, after two years of imprisonment and two more years of hard labor, both were released on May 24, 2017. They were two of 259 prisoners released in a presidential amnesty to mark the beginning of the Union Peace Conference, also known as the 21st Century Panglong Conference.