FOR IMMEDIATE RELEASE

USCIRF Releases New Report about Human Rights Advocacy and the North Korea Nuclear Impasse

Washington, DC – The United States Commission on International Religious Freedom (USCIRF) today released the following new report:

North Korea Policy Update: Religious freedom conditions in North Korea remain among the worst in the world, yet the U.S. government for decades has tended to prioritize security concerns over human rights rather than integrating the two issues as part of a package. This policy update presents a new approach, loosely modeled on the 1975 Helsinki Accords, that treats U.S. security and human rights objectives as complementary rather than contradictory. USCIRF recommends that U.S. negotiators accept a freeze on North Korea’s development of nuclear weapons and missiles—rather than full denuclearization—in return for greater transparency and promises to respect human rights. Such a deal could prevent the security situation on the Korean Peninsula from further deteriorating, while at the same time laying the groundwork for gradual improvements in religious freedom in the country. The policy update highlights applicable lessons from the negotiation and implementation of the Helsinki Accords.

In its 2020 Annual Report, USCIRF recommended the U.S. government to redesignate North Korea as a “country of particular concern” for engaging in systematic, ongoing, and egregious religious freedom violations, as defined by the International Religious Freedom Act.

USCIRF advocates for the release of Zhang Wen Shi, a Protestant deacon who was kidnapped from China by North Korean agents in November 2014, through the Religious Prisoners of Conscience Project.

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The U.S. Commission on International Religious Freedom (USCIRF) is an independent, bipartisan federal government entity established by the U.S. Congress to monitor, analyze, and report on threats to religious freedom abroad. USCIRF makes foreign policy recommendations to the President, the Secretary of State, and Congress intended to deter religious persecution and promote freedom of religion and belief. To interview a Commissioner, please contact USCIRF at [email protected] or Danielle Ashbahian at [email protected].

FOR IMMEDIATE RELEASE

USCIRF Troubled by Russia’s Ongoing Imprisonment of Jehovah’s Witness Dennis Christensen

Washington, DC – The United States Commission on International Religious Freedom (USCIRF) expressed concern about the health and wellbeing of Dennis Christensen, a Jehovah’s Witness prisoner of conscience still imprisoned in Russia. Christensen was granted parole on June 23, but USCIRF has learned that prosecutor Aleksei Shatunov subsequently appealed the decision. Christensen will remain in prison while a new hearing is scheduled, which could take weeks.

Christensen has been eligible for early release for a year, due to time served in pre-trial detention, and his health has noticeably deteriorated in custody. He has already contracted pneumonia once during his time in prison, and his pulmonary health remains a serious concern amid the continuing threat of COVID-19. Unless his parole is upheld, Christensen is scheduled to remain in prison until May 25, 2022.

“USCIRF urges the Russian government to show clemency. The ongoing imprisonment of Dennis Christensen is truly unconscionable. This man has already forfeited his freedom for exercising his peaceful religious beliefs; it would be an atrocity for him to forfeit his life. Russia must free Mr. Christensen immediately,” said USCIRF Chair Gayle Manchin, who advocates for Dennis Christensen through the Commission’s Religious Prisoner of Conscience project.

The Jehovah’s Witnesses report that 10 of its members are currently imprisoned in Russia, while 24 are in pretrial detention, and 24 are under house arrest.

In its 2020 Annual Report, USCIRF recommended that the U.S. government designate Russia as a “country of particular concern” for its systematic, ongoing, and egregious violations of religious freedom.

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The U.S. Commission on International Religious Freedom (USCIRF) is an independent, bipartisan federal government entity established by the U.S. Congress to monitor, analyze, and report on threats to religious freedom abroad. USCIRF makes foreign policy recommendations to the President, the Secretary of State, and Congress intended to deter religious persecution and promote freedom of religion and belief. To interview a Commissioner, please contact USCIRF at [email protected] or Danielle Ashbahian at [email protected].

This op-ed originally appeared on Newsweek, on July 2, 2020. 

By USCIRF Commissioner Johnnie Moore and  Tugba Tabyeri-Erdemir

Turkish President Recep Tayyip Erdogan stated his desire to convert Hagia Sophia from a museum into a mosque in late May, a possibility he had first raised in March 2019. Should he go forward with his plans, he will not only endanger the future of this world heritage site dear to Christians and Muslims alike, but also undermine interfaith relations in the Middle East and beyond. It must not happen.

For almost five centuries, Hagia Sophia —built as an imperial Byzantine cathedral in the 6^th century and converted into a mosque following Ottoman Sultan Mehmet II’s conquest of Constantinople in 1453— symbolized the domination of non-Muslim subjects by their Muslim rulers. As part of his reforms to transform an empire of subjects to a secular republic of citizens, Turkey’s founding father Mustafa Kemal Ataturk transformed Hagia Sophia into a museum in 1934. Ataturk’s move was a step toward institutionalizing equality at home and reducing tensions with Greece, and other Western nations, which he fought only a decade early during and in the aftermath of World War 

Although some in Turkey welcomed Hagia Sophia’s new status as a museum, others did not receive it well. For decades, it has remained a rallying call for Turkish Islamists. We fear this decision would embolden extremists. 

Erdogan has made no secret of his own ambitions for the site.

In his youth, as a member of Turkey’s successive Islamist parties, Erdogan shared and voiced these dreams. Since the rise of his Islamist-rooted Justice and Development Party (AKP) to power in 2002, however, he refrained from publicly endorsing such demands for converting Hagia Sophia. More recently he has used the Hagia Sophia as a rallying cry for his supporters in moments of personal, political crisis like in an  of challenging local elections in 2019 and, more recently, to  away from Turkey’s COVID-19-induced economic downturn.

Erdogan’s plans have raised concern among religious freedom advocates not only in Turkey but also in the United States. In March 2019, the United States Commission on International Religious Freedom (USCIRF)  for his plans to change the status of Hagia Sophia.  USCIRF’s  also expressed concern over a similar case where the Turkish Council of State announced its decision to change the status of the Church of the Holy Saviour at Chora into a mosque after it too had served as a museum since 1945. Turkey is singled out in the same report as  to be on USCIRF’s “Special Watch List,” an indication of the shortcomings of the country’s religious freedom record.

In response to Erdogan’s recent statements, USCIRF has demanded Ankara to  to reconvert Hagia Sophia into a mosque. Similarly, Ambassador at Large for International Religious Freedom, Sam Brownback has  on the Turkish government “to maintain it as a UNESCO World Heritage site and maintain accessibility to all in its current status as a museum.”

The prospects of Hagia Sophia’s conversion have also drawn criticism from Greek Orthodox faith leaders. Ecumenical Patriarch Bartholomew I  on June 24 that he was “saddened and shaken” with the recent debates on Hagia Sophia’s future. On June 30, in his sermon after Divine Liturgy, he  that “any conversion of Hagia Sophia into a mosque will turn millions of Christians around the world against Islam.”

He also reminded the world that Hagia Sophia, in its current status as a museum, can “function as place and symbol of encounter, dialogue and peaceful coexistence of peoples and cultures, mutual understanding and solidarity between Christianity and Islam.” Archbishop Elpidophoros of the Greek Orthodox Archdiocese of America has  that Hagia Sophia “must be preserved as a bridge of intercultural and interfaith understanding.”

All of the calls underscore the symbolic importance of Hagia Sophia as it relates to escalating tensions and also its power to defuse them.

Erdogan must keep his hands off the Hagia Sophia lest he set a dangerous precedent for vulnerable faith communities and their sacred heritage not only in Turkey, but also in the Middle East. 

In the war-torn region, the painful memory of genocidal killing, forced conversion, and enslavement of minorities, and the expropriation and destruction of their religious sites is still fresh. 

The last thing Turkey and the Middle East needs is a fait accompli to reinforce sectarian hierarchies and symbols of domination. The Hagia Sophia must remain a beacon of religious pluralism, peaceful coexistence, and mutual accommodation.