Jul 25, 2020

This op-ed originally appeared in Newsweek, on July 25, 2020.

By USCIRF Vice Chair Anurima Bhargava and Commissioner Nadine Maenza

As the world passively watches, Turkey is currently amassing troops on its border in preparation of once again invading and adding to its disastrous occupation of northeast Syria. It is imperative that the U.S. and the international community consider the consequences of Turkey’s actions on religious freedom in Syria—particularly on Yazidis, Christians, and Kurds—and take action before it is too late.

The Yazidis of Syria, who faced a devastating, genocidal campaign at the hands of the Islamic State of Iraq and Syria (ISIS), are once again suffering—but this time at the hands of a NATO ally. They and other vulnerable minorities have borne the brunt of violence against civilians as the Turkish military and the Turkish-backed Free Syrian Army (TFSA) invaded and occupied a major swath of northern Syria, beginning with Afrin in early 2018 and continuing to this day.

Only three months ago, in April 2020, Yazidis in the village of Basofan watched in horror as one TFSA group razed their precious Sheikh Ali shrine to the ground—sadly, just one among at least 18 sacred Yazidi sites destroyed in the last two years, along with 80% of Yazidi shrines across the country.

During that same period, human rights organizations, the United Nations, and civilians on the ground have documented horrid and repeated abuses and traumatization of the area’s Yazidi, Christian, and Kurdish minorities—atrocities that have resulted in tens of thousands forcibly displaced from their homeland, still unable or simply too terrified to return home. And since Turkey extended its occupation across a wider swatch of territory since October 2019, they and their TFSA allies have escalated violence against those civilians who remain, as reports of killings, rapes, and kidnappings have continued to emerge.

As expert witnesses repeatedly and powerfully underscored at the U.S. Commission on International Religious Freedom’s (USCIRFJune 10 hearing on conditions in northeast Syria, this situation is precarious. Sara Kayyali of Human Rights Watch explained that, “Since the incursion began, Turkey and the factions it supports have indiscriminately shelled civilian areas, carried out at least seven summary killings, unlawfully occupied private civilian homes and shops and looted the owners’ property, and have not accounted for aid workers who may have been forcibly disappeared while working in their zones.” According to Genocide Watch, Turkey and its TFSA allies are “perpetrating the full ethnic, religious, and demographic destruction of northern Syria,” and thereby committing “horrific crimes against humanity.”

Today, Turkish-TFSA forces occupy a large band of territory that had been under the protection of the SDF and the leadership of the Autonomous Administration of North and East Syria (AANES) who, with the help of U.S. forces, wrested it from ISIS control—at the cost of nearly 11,000 of their soldiers’ lives. Turkey’s immediate goal is to stamp out Kurdish influence, which played an important role in the creation of the increasingly inclusive AANES. But religious freedom may be one of Turkey’s victims in northeast Syria where, against all odds, the AANES created a multi-ethnic and multi-religious government with legitimacy, representing a crucial refuge for vulnerable minorities as well as a unique safe space for religious freedom. As USCIRF described in its 2020 Annual Report, “AANES authorities continued to allow Muslims, Christians, Yazidis, and others to openly practice their faiths and express their religious identities.” There, Syrian citizens may worship, convert, or even choose to disbelieve according to their conscience—a remarkable environment within a region long plagued by religious repression.  

U.S. policy must clearly recognize and reflect the reality that Turkey’s cross-border operations do not just threaten its perceived Kurdish opponents; they also represent a clear and present danger to religious freedom in northeast Syria. The Trump administration has made religious freedom an explicit foreign policy priority; protecting religious freedom in northeast Syria is essential to putting that priority into practice.

We urge the United States to elevate its engagement with the AANES, including recognizing it as a legitimate, local government and lifting sanctions from all areas it governs. This engagement would complement the pre-existing U.S. partnership with the SDF. The U.S. should also demand AANES’s inclusion in all negotiations regarding a post-conflict Syria per United Nations Resolution 2254 “as the basis for a Syrian-led and Syrian-owned political transition in order to end the conflict in Syria.” In addition, the United States should pressure Turkey to provide a timeline for its withdrawal from Syria, particularly given the disastrous consequences that its presence in northeastern Syria could precipitate: the tragic disappearance—and feared religious and ethnic cleansing, if not worse—of Yazidis, Christians, and other marginalized communities.

USCIRF ADVOCATE: Nadine Maenza
Country:
Saudi Arabia
Key Fact:

Blogger

Charges:

Violating Islamic values and propagating liberal thought

Sentence:

10 years imprisonment, 1,000 lashes, a fine of 1 million riyals (equal to about $266,000) and is banned from any media work or foreign travel for 10 years after his release from prison

Detained Since:

Jun 17, 2012

Release Date:

Mar 11, 2022

Biography:

Raif Badawi is a blogger and human rights activist who co-founded the website Free Saudi Liberals in 2008. Badawi and his colleagues intended the website to encourage debate on religious and political issues in Saudi Arabia despite the country's restricted civic space.

Badawi faced harassment and questioning following the creation of Free Saudi Liberals, beginning with charges of insulting Islam in 2008, continuing through a 2009 travel ban and asset freeze, and culminating in his June 2012 arrest and December 2012 trial on charges of insulting Islam. Evidence for this charge reportedly included posts on Free Saudi Liberals that criticized Saudi religious authorities and raised theological questions. The Saudi courts originally also recommended charging Badawi with apostasy, a crime punishable by death, reportedly due to his liking a Saudi Christian Facebook page and saying that “Muslims, Jews, Christians, and atheists are all equal.” The judge dropped this charge after Badawi stated that he was a Muslim and recited the Islamic declaration of faith.

In July 2013, a Saudi court sentenced Badawi to 600 lashes and 7 years in prison for insulting Islam and breaking the anti-cybercrime law by founding a liberal website. Following an appeal of the sentence, a criminal court re-sentenced him in May 2014 to 10 years in prison, 1,000 lashes, a 1 million riyal fine, and a 10-year travel and media ban following release. Badawi received the first 50 lashes in January 2015 in front of Al Juffali Mosque in Jeddah. Following an international outcry and a medical doctor’s finding that Badawi could not physically endure more lashings, no further lashings have yet been carried out. However, in June 2015 and March 2017, Saudi Arabia’s Supreme Court upheld the sentence of 10 years in prison and 1,000 lashes.

In December 2015, the European Parliament honored Badawi with the Sakharov Prize for Freedom of Thought, which his wife Ensaf Haidar accepted on his behalf. Haidar, who is now based in Quebec, Canada with their three children, campaigns tirelessly for Badawi’s release and serves as president of the Raif Badawi Foundation for Freedom.

On March 11, 2022, Raif was released from prison after completing his sentence. 

Country:
Eritrea
Biography:

Patriarch Abune Antonios was born on July 12, 1927, in Himberti, a town north of the Eritrean capital, Asmara. He was ordained as the third Patriarch of the Eritrean Orthodox Tawahedo Church in 2004.

At age 5, Patriarch Antonios was sent by his father to be educated at the Debre Tsege Abuna Andrewes monastery. Serving as a monk, he was ordained a priest in 1942 and an abbot in 1955. In 1994, Antonios was one of five abbots sent to Egypt to establish a Holy Synod for what would become the autocephalous Eritrean Orthodox Church, one of the largest religious denominations in Eritrea. On June 19, 1994, Antonios was ordained as Bishop Antonios of Hamasien - Asmara in Saint Mark's Cathedral in Cairo by His Holiness Shenouda III, Pope and Patriarch of Alexandria and returned to Eritrea.

Very early in his reign as Patriarch, Abune Antonios confronted state interference within his church. He resisted government requests that he excommunicate 3,000 members and protested the arrest of priests. On January 20, 2006, authorities notified Patriarch Antonios he would be removed as Patriarch and placed him under house arrest.

One year later, on January 20, 2007, authorities confiscated Patriarch Antonios' personal pontifical insignia. On May 27, 2007, the Eritrean government replaced Patriarch Antonios with Bishop Dioscoros of Mendefera, forcefully removed the Patriarch from his home, and detained him at an undisclosed location. Patriarch Antonios continues to be held incommunicado and is reportedly being denied medical care despite suffering from severe diabetes. On July 16, 2017, authorities allowed Antonios to make a public appearance for the first time in over a decade. While under heavy security, Antonios attended mass at St. Mary's Cathedral in Asmara, but was prevented from giving a sermon or subsequently speaking with congregants. Three days later, on July 19, the government moved Antonios to a new location, reportedly to provide better living conditions.